all their lifetime--Such a life can hardly be called life. 23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, And stand in awe of Him, all you descendants of Israel. . subject to bondage--literally, "subjects of bondage"; not merely liable to it, but enthralled in it (compare Romans 8:15 , Galatians 5:1 ). And He would be the downfall, a stumbling stone, a trap, a snare to those who didn’t. O my God, I cry by day, but You do not answer; O You who are enthroned upon the praises of Israel. "Bondage" is defined by Aristotle, "The living not as one chooses"; "liberty," "the living as one chooses." Compare "power of the enemy" ( Luke 10:19 ). At first glance, these three short excerpts seem to say that Jesus showed His followers that He was faithful even to His death. "Not angels," who have no flesh and blood, but "the children," who have "flesh and blood," He takes hold of to help by "Himself taking part of the same" ( Hebrews 2:14 ). God’s method for ensuring truthful, binding testimony required two or more witnesses to present the same account. They were far from Him and so dire circumstances were on the way. Our minds and memories are like a leaky vessel, they do not, without much care, retain what is poured into them. The inner and more important element, the blood, as the more immediate vehicle of the soul, stands before the more palpable element, the flesh; also, with reference to Christ's blood-shedding with a view to which He entered into community with our corporeal life. Appropriately also in his Epistles to Gentiles, he dwells on his independent call to the apostleship of the Gentiles; in his Epistle to the Hebrews, he appeals to the apostles who had been long with the Lord (compare Acts 1:21 , 10:41 ): so in his sermon to the Jews in Antioch of Pisidia ( Acts 13:31 ); and "he only appeals to the testimony of these apostles in a general way, in order that he may bring the Hebrews to the Lord alone" [BENGEL], not to become partisans of particular apostles, as Peter, the apostle of the circumcision, and James, the bishop of Jerusalem. 13 They open wide their mouth at me, As a ravening and a roaring lion. him . This is the subject of Hebrews. . I will put my trust in him--from the Septuagint, Isaiah 8:17 , which immediately precedes the next quotation, "Behold, I and the children," &c. The only objection is the following words, "and again," usually introduce a new quotation, whereas these two are parts of one and the same passage. Who have displayed Your splendor above the heavens! The remaining two quotes are from Isaiah 8. confirmed unto us--not by penalties, as the law was confirmed, but by spiritual gifts ( Hebrews 2:4 ). "He who suffers for another, not only benefits him, but becomes himself the brighter and more perfect" [CHRYSOSTOM]. Messiah declares the name of the Father, not known fully as Christ's Father, and therefore their Father, till after His crucifixion ( John 20:17 ), among His brethren ("the Church," that is, the congregation), that they in turn may praise Him ( Psalms 22:23 ). The passage goes on to say that Jesus is the One who sanctifies –meaning that He now sets believers apart in this world for the specific purpose of being priests of salvation. The prophets after Moses carried God’s warnings to the people –to bring them back on course in their role as His priests. The devil uses the fear of the unseeable hereafter to keep people’s minds enslaved to the here-and-now of their problems, possessions, creations, successes and failures –rather than on their Creator. was a prophecy that the Father would send His Son, the Son of Man, on a mission. Thus Paul proves that it is to MAN, not to angels, that God has subjected the "world to come." Although some references to angels in the book of Hebrews are about those majestic creatures, the title belongs to all of God’s messengers. From the mouth of infants and nursing babes You have established strength. and even individuals ( Matthew 18:10 ). There were the priesthood, the tabernacle, the ark, the feasts –and the Law. Introduction. The Latin epigram says, Mors mortis morti mortem nisi morte tu lisset, Æternæ vitæ janua clausa foret. Jun 23, 1996. It was a pretty sweet deal, but things weren't working out so well. 43 He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’”, What is man, that You remember him? 16 For surely it is not angels he helps, but Abraham’s descendants. 5. || Word meanings are derived from "Strong's Exhaustive Concordance." 28 For the kingdom is the Lord’s And He rules over the nations. There was the Law with its sacrifices –disclosing that one life had to be sacrificially given so that another life could be saved. Hebrews 2:3 is one reason some believe the Apostle Paul did not write Hebrews. the more earnest--Greek, "the more abundantly." He spoke to Moses and Moses told the people what God said –he was a prophet. The tabernacle in Hebrews means either the tent of meeting in the wilderness (Hebrews 9:2; Hebrews 9:21) or in a pictorial way the Jewish order of service (Hebrews 9:8; Hebrews 13:10). Isaiah (meaning "salvation of Jehovah") typically represented Messiah, who is at once Father and Son, Isaiah and Immanuel ( Isaiah 9:6 ). 36 Again he sent another group of slaves larger than the first; and they did the same thing to them. Warning #3: Failing to Mature. Hebrews Chapter 3 Greater Than Moses. So the discourses of Jesus, for example, the Sermon on the Mount, and the first proclamation of the Gospel kingdom by the Lord ( Matthew 4:17 ), he could only know by the report of the Twelve: so the saying, "It is more blessed to give than to receive" ( Acts 20:35 ). To a people who will be born, that He has performed it. "It's hard to understand, why not make it simpler?". But mainly "in like manner"; not in mere semblance of a body, as the Docetæ heretics taught. And angels announced the births of God’s appointed leaders –like Isaac, Samson, John the Baptist, and of course Jesus. For--giving a reason why "the grace of God" required that Jesus "should taste death." are partakers of--literally, "have (in His purpose) been partakers" all in common. also--Greek, "in a somewhat similar manner"; not altogether in a like manner. 14. Two warned Lot to flee with his family and avoid Sodom’s destruction. "This world" is used in contrast to express the present fallen condition of the world ( Ephesians 2:2 ). The parable warned them that they were about to lose their prominence –other tenants (those who believed Jesus and put their trust in Him) were about to become God’s primary priests. The authors say, "Therefore let us go on toward perfection..." giving a list of the basic teachings of … Then, with His resurrection, He proved that life continues on after physical death. destroy--literally, "render powerless"; deprive of all power to hurt His people. An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ's glory, were in danger of apostasy, stumbling at Christ crucified. In Hebrews 8:2; Hebrews 9:11 the word tabernacle however means the heavenly sanctuary. 26 The afflicted will eat and be satisfied; Those who seek Him will praise the Lord. For verily--Greek, "For as we all know"; "For as you will doubtless grant." Hebrews Summary. He depended on God to take care of him after death. This coronation above makes His death applicable for every individual man (observe the singular; not merely "for all men"), Hebrews 4:14 , 9:24 , 1 John 2:2 . 3 Yet You are holy, O You who are enthroned upon the praises of Israel. You have made him for a little while lower than the angels [messengers]; You have crowned him with glory and honor, And have appointed him over the works of Your hands; You have put all things in subjection under his feet. Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Strictly divine justice is "propitiated"; but God's love is as much from everlasting as His justice; therefore, lest Christ's sacrifice, or its typical forerunners, the legal sacrifices, should be thought to be antecedent to God's grace and love, neither are said in the Old or New Testament to have propitiated God; otherwise Christ's sacrifices might have been thought to have first induced God to love and pity man, instead of (as the fact really is) His love having originated Christ's sacrifice, whereby divine justice and divine love are harmonized. For in that--that is, "For in that" God saith in the eighth Psalm, "He put the all … Therefore:Hebrews Chapter 1 establishes the source of the message by the “Son of God” verses prophets. In this Epistle alone His priesthood is professedly discussed; whence it is evident how necessary is this book of the New Testament. Until He came, the understanding of salvation was shrouded. (Even the word evangelist –a messenger of the gospel– has its roots in angel.). that he by the grace of God--( Titus 2:11 , 3:4 ). But that’s just what Jesus was doing –He was trusting His Father with His eternity. Mercy is a prime requisite in a priest, since his office is to help the wretched and raise the fallen: such mercy is most likely to be found in one who has a fellow-feeling with the afflicted, having been so once Himself ( Hebrews 4:15 ); not that the Son of God needed to be taught by suffering to be merciful, but that in order to save us He needed to take our manhood with all its sorrows, thereby qualifying Himself, by experimental suffering with us, to be our sympathizing High Priest, and assuring us of His entire fellow-feeling with us in every sorrow. The phrase to perfect the author of their salvation through sufferings begs the question Since Jesus was God, how could He not have been perfect? In order to serve as a true example, He had to experience our human suffering and temptation. recompense--( Deuteronomy 32:35 ). Epistles: Freed From the Fear of Death (Hebrews 2:14-18) Then Hebrews quotes from Isaiah 8:17: “I will put my trust in him.” (Isaiah 8 is also a messianic passage; verse 14 is about the stone of stumbling.) Yet You have made him a little lower than God. He told His disciples that He was the One who had to die so others could live. For--confirming the assertion, Hebrews 2:2 Hebrews 2:3 , that the new covenant was spoken by One higher than the mediators of the old covenant, namely, angels. The Hebrew, "Enosh" and "Ben-Adam," express "man" and "Son of man" in his weakness: "Son of man" is here used of any and every child of man: unlike, seemingly, the lord of creation, such as he was originally (Genesis 1:1-2:25'), and such as he is designed to be ( Psalms 8:1-9 ), and such as he actually is by title and shall hereafter more fully be in the person of, and in union with, Jesus, pre-eminently the Son of man ( Hebrews 2:9 ). Just mentioning angels brings to mind childhood Sunday School stories of those majestic winged creatures living in heaven and occasionally visiting earth –demonstrating their supernatural powers. let them slip--literally "flow past them" ( Hebrews 4:1 ). Name several people that were thought to be the penman of Hebrews. (Compare Hebrews 2:3 .) 1. When Abraham’s knife was ready to plunge, a substitute miraculously appeared just in time to take Isaac’s place on the altar. Nowhere, except in Psalms 110:4 , Zechariah 6:13 , and in this Epistle, is Christ expressly called a priest. “He will bring those wretches to a wretched end, they replied, and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”. They look, they stare at me; 18 They divide my garments among them, And for my clothing they cast lots. In the midst of the assembly I will praise You. He asked the listeners “Therefore, when the owner of the vineyard comes, what will he do to those tenants?” Their response was acutely prophetic. In this case, Jesus and His Father gave a unified testimony. divers miracles--Greek, "varied (miraculous) powers" ( 2 Corinthians 12:12 ) granted to the apostles after the ascension. The author of sin is the author of its consequences. Strong bulls of Bashan have encircled me. 31 They will come and will declare His righteousness To a people who will be born, that He has performed it. heard--spoken by God ( Hebrews 1:1 ); and by the Lord ( Hebrews 2:3 ). of one--Father, God: not in the sense wherein He is Father of all beings, as angels; for these are excluded by the argument ( Hebrews 2:16 ); but as He is Father of His spiritual human sons, Christ the Head and elder Brother, and His believing people, the members of the body and family. a. But we do see Him who was made for a little while lower than the angels [messengers], namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. which--"inasmuch as it is a salvation which began," &c. spoken by the Lord--as the instrument of proclaiming it. "Suffering," "salvation," and "glory," in Paul's writings, often go together ( 2 Timothy 2:10 ). 27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You. Christ subjected Himself, but will be exalted (5-9) III. The gift of the Holy Spirit was given to Christ without measure ( John 3:34 ), but to us it is distributed in various measures and operations ( Romans 12:3 Romans 12:6 , &c. 1 Corinthians 12:4-11 ). In respect to the subjecting of all things to Christ in fulfilment of Psalms 8:1-9 , the realization is still "to come." Not as the law, spoken by the instrumentality of angels ( Hebrews 2:2 ). The prophecy even said that its message would fall on deaf ears. It isn’t a picture of the glorified church in heaven after the rapture. All the prosperous of the earth will eat and worship. 25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. The death, as man, must first be, in order that the bringing in of the blood into the heavenly Holy Place might follow, in which consisted the expiation as High Priest. Jesus became perfect –or complete– by going through the same kinds of troubles in life –the same sufferings– as those He came to save. 15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death. that through death--which He could not have undergone as God but only by becoming man. in bringing--The Greek is past, "having brought as He did," namely, in His electing purpose (compare "ye are sons," namely, in His purpose, Galatians 4:6 , Ephesians 1:4 ), a purpose which is accomplished in Jesus being "perfected through sufferings." It is a striking feature in Christianity that it unites such amazing contrasts as "our brother and our God" [THOLUCK]. 5. But there were clues about what it would entail. Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. 5 Yet You have made him a little lower than God, And You crown him with glory and majesty! Sure, His life had to precisely line up with the Law –that was the first. Christ, the antitypical Prophet, similarly, instead of the human confidences of His age, Himself, and with Him GOD THE FATHER'S children (who are therefore His children, and so antitypical to Isaiah's children, though here regarded as His "brethren," compare Isaiah 9:6 ; "Father" and "His seed," Isaiah 53:10 ) led by Him, trust wholly in God for salvation. Furthermore, God the Father adopts everyone who puts their trust in His Son. Psalm 22:12-21 predicted the false attempt to quench His thirst (my tongue sticks to the roof of my mouth); His piercing (“a band of evil men has encircled me, they have pierced my hands and my feet”) and the dividing of His clothing (“They divide my garments among them and cast lots for my clothing”). Hebrews 4 offers true Sabbath rest for the people of God through faith in Christ. When Christians drift, he said, they are in turn neglecting the gift of salvation. many--( Matthew 20:28 ). The shroud was lifted when Jesus came. Outline: I. the author was an early Christian because Hebrews was used by Clement of Rome in A.D. 95 (for example, 1 Clement 17; 36) and probably by Polycarp (for example, To the Philippians 6.12) and Hermas (for example, Visions 2.3.2; 3.7.2; Similitudes 9.13.7). 17 I can count all my bones. What message was the penman trying to convey to the Hebrew people? "Jesus suffering death overcame; Satan wielding death succumbed" [BENGEL]. By experiencing death like everyone else, Jesus showed that it’s only a stepping stone in eternal life with His Father –a life that begins at salvation. The saving of our soul was at stake and should be taken seriously. Paul probably alludes to Isaiah 41:8 , Jeremiah 31:32 , Septuagint, from which all Jews would know well that the fact here stated as to Messiah was what the prophets had led them to expect. For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. But--It is not to angels the Gospel kingdom is subject, BUT . according to his own will--God's free and sovereign will, assigning one gift of the Spirit to one, another to another ( Acts 5:32 , Ephesians 1:5 ). Hebrews 2. "The life of the flesh is in the blood; it is the blood that maketh an atonement for the soul" ( Leviticus 17:11 Leviticus 17:14 ). But He also had to be like those He came to die for. Hebrews 2:7 Some manuscripts insert and set him over the works of your hands; Hebrews 2:11 Greek all are of one; Hebrews 2:11 Or brothers and sisters. This says that Jesus is the author of their salvation. He is the antitypical Solomon, having for every grain of Abraham's seed (which were to be as the sand for number), "largeness of heart even as the sand that is on the seashore" ( 1 Kings 4:29 ). The same Greek verb is used in 2 Timothy 1:10 , "abolished death." He speaks of them as "children" of God, though not yet in being, yet considered as such in His purpose, and presents them before God the Father, who has given Him them, to be glorified with Himself. of 37 But afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let us kill him and seize his inheritance.’ 39 They took him, and threw him out of the vineyard and killed him. of the people--"the seed of Abraham" ( Hebrews 2:16 ); the literal Israel first, and then (in the design of God), through Israel, the believing Gentiles, the spiritual Israel ( 1 Peter 2:10 ). How majestic is Your name in all the earth! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. A summary of Hebrews 2 from @biblesummary. Christ by delivering us from the curse of God against our sin, has taken from death all that made it formidable. The interim fulfillment (for believers) came when Jesus (born of a virgin) died on the cross and Israel was dispersed into the nations. I prefer, with CALVIN, understanding, "to make perfect as a completed sacrifice": legal and official, not moral, perfection is meant: "to consecrate" (so the same Greek is translated Hebrews 7:28 ; compare Margin) by the finished expiation of His death, as our perfect High Priest, and so our "Captain of salvation" ( Luke 13:32 ). From start to end, their lives illustrated that trusting God resulted in life. On the cross, whereon as Priest He offered the sacrifice, He had the title "King" inscribed over Him [BENGEL]. Found in Paul's speech, Acts 26:19 . Scripture: Hebrews 2:14–18. so great salvation--embodied in Jesus, whose very name means "salvation," including not only deliverance from foes and from death, and the grant of temporal blessings (which the law promised to the obedient), but also grace of the Spirit, forgiveness of sins, and the promise of heaven, glory, and eternal life ( Hebrews 2:10 ). Sin is not, in the original constitution of man, a necessary attendant of manhood, so He had no sin. ( Hebrews 2:14 Hebrews 2:15 ). . From the … Jesus Is Able to Help Those Who Are Tempted . Let’s digress a bit. The official words and acts of all the prophets find their antitype in the Great Prophet ( Revelation 19:10 ), just as His kingly office is antitypical to that of the theocratic kings; and His priestly office to the types and rites of the Aaronic priesthood. The mediation of angels in the giving of the Law of Moses was not stated at that time, the nearest thing to it being found thus: "He came with ten thousands of saints; from his right hand went a fiery law before them" (Deuteronomy 33:2). 10. . Yet You are He who brought me forth from the womb; You made me trust when upon my mother’s breasts. Over the years the owner sent messengers to collect a portion of the produce as payment. 11. he that sanctifieth--Christ who once for all consecrates His people to God ( Jude 1:1 , bringing them nigh to Him as the consequence) and everlasting glory, by having consecrated Himself for them in His being made "perfect (as their expiatory sacrifice) through sufferings" ( Hebrews 2:10 , Hebrews 10:10 Hebrews 10:14 Hebrews 10:29 , John 17:17 John 17:19 ). . But now--As things now are, we see not yet the all things put under man. Behold I and the children, &c.--( Isaiah 8:18 ). "God makes of sons of men sons of God, because God hath made of the Son of God the Son of man" [ST. AUGUSTINE on Psalm 2]. Heb3: Jesus has more honour than Moses. 16 For dogs have surrounded me; A band of evildoers has encompassed me; They pierced my hands and my feet. unto glory--to share Christ's "glory" ( Hebrews 2:9 ; compare Hebrews 2:7 , John 17:10 John 17:22 John 17:24 , Romans 8:21 ). took not on him, &c.--rather, "It is not angels that He is helping (the present tense implies duration); but it is the seed of Abraham that He is helping." (See: Hebrews 10:19,20; John 3:13,25-31; II Corinthians 6:2; Matthew 11:11; Acts 2:29-36; John 14:2) God’s dealings with the natural seed of Abraham were designed to prepare them for this special call. 7 All who see me sneer at me; They separate with the lip, they wag the head, saying, 8 “Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.” 9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother’s breasts. Preceding others by His example, as well as the originator of our salvation. was steadfast--Greek, "was made steadfast," or "confirmed": was enforced by penalties on those violating it. 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